In looking over the non-Bowden 1980’s photographic archives for the proposed book on Adelaide photography I realised that I was in the process of making a shift from the then fashionable street style photography of the 1970s to a more topographic approach. Fashionable in the sense that New York in the 1960s was the centre of photography with Winogrand, Friedlander and Meyerowitz laying down the classic grooves for street photography.
This is an example of the street photography in Adelaide’s CBD that was made from a public space in the 1980s:
Franklin St, Adelaide
Street photography is candid photography –in this case it is a photo of an office worker walking west along Franklin St after leaving the office in the late afternoon. This was during an Adelaide summer and it was a time when white socks and sandals were the summer fashion for men. This fashion was much more practical in 40 degrees heat than the traditional tie and suit.
In the early part of the 1970-2000 period photography in Adelaide overcame its traditional banishment by the art institution. It was finally recognised as potentially being a medium in its own right as an art form that had its own intrinsic qualities and capital value, which could be collected and subject to critical and art historical scrutiny. Photography, for instance, made a modest appearance in Christopher Allen’s 1997 text Art in Australia: From Colonisation to Postmodernism, where Sue Ford, Ponch Hawkes and Carol Jerrems were mentioned in relation to the women’s art movement in the 1970s and Anne Zahalka, Fiona Hall and Bill Henson were mentioned in relation to postmodernism in the 1980s.
Art photography became a part of the culture of the modernist art institution (largely shaped by MOMA) where art is framed and appears as autonomous; both as something apart from the everyday world and only referring to its own history, dynamics and language. What underpins this is the modernist idea of art as an uninterrupted continuum laid out in a suite of connected rooms in an art gallery that functions as a museum.
Dry Creek, Adelaide
Photography became incorporated into aesthetic concerns that were over and above its traditional documentary and vernacular status in popular culture premised on its close association through the referent with the real. So it traditionally points to a world outside itself, not just to itself or its own history, even as its mechanical reproduceability undermined the aura of painting. When photography is collected and exhibited in the art institution the outside world becomes inside the art gallery, thereby undercutting the art institution’s formalist construction of the autonomy of art. The rhetoric of aesthetic autonomy and subjectivity were transferred to photography, albeit uneasily, given the exhaustion of a formalist modernism that framed art’s autonomy by removing it from any social context and presenting it as outstanding works of fine art. Photography exceeds the boundaries of the traditional discourse of the art institution.
This was a period of the rupture with modernism, in which postmodern art practices (especially feminist) after the 1980s were predominantly supported by a body of theory derived from a poststructuralist assemblage of semiotics, psychoanalysis and identity politics; or alternatively by a re-inscription of the photographic into a critique of postmodern media culture general. Art was no longer a matter of taste. The marginalisation of work by women and aboriginal people by the art institution was the significant point of departure for the creation of alternative practices that were critical of a conservative culture and politics that separates aesthetics from politics. Continue reading
The next stage in the archive project after The Bowden Archives is a book with Adam Dutkiewicz entitled Adelaide Photography: from the 1970s –2000 to be published by Moon Arrow Press. It is a historical project that is a step to filling in the large gaps in the history of Australian photography and Adelaide’s late 20th century visual culture.
Tree, South Rd, Adelaide
Adam and I have talked about starting work on the Adelaide photography book after he has completed A Visual History of the Royal South Australian Society of Arts 1856-2016 Volume 2 book. At this stage the start would be towards the end of 2017, or the beginning of 2018. Continue reading
In the previous post I mentioned that I would now concentrate on other images from the archives now that The Bowden Archives has all the images it needs. I have recently been mulling over what to do with these non-Bowden images, and I have decided that some will go into the Adelaide book whilst the others will go towards a new book project with Moon Arrow Press.
suburbia, northern Adelaide
This is the independent press run by Adam Jan Dutkiewicz and which published my Abstract Photography book in 2016. Adam and I had a chat about this Adelaide photography book recently, and we tentatively agreed to start working on it next year, after he finishes Volume 2 of the Visual History of the Royal South Australia Society of Arts book. Continue reading
The Bowden Archives section of the photographic archive has been sorted and edited into a book, which is to be published in 2018. It consists of 50 images and two essays. I will now concentrate on other images from the archives:
In a previous post I mentioned that I would go to Victor Harbor occasionally. Suzanne, my partner’s mother lived at Victor Harbor and we started to go and stay there on the odd weekend. Whilst staying there I would walk around the rocky foreshore west ofd Petrel Cove photographing the rock formations:
rock abstract, Petrel Cove
I used an old Linhof Technika 70 camera for these rock abstractions.
When I was living in Adelaide I would occasionally travel to Victor Harbor for day trips in the Kombi. I didn’t know that much about the Fleurieu Peninsula. I had heard that lots of people who grew top in Adelaide used to have their summer holidays on the southern coast of the Fleurieu Peninsula. The temperatures on this coast were lower than in Adelaide during the summer.
An archival photo of a house in Tabernacle Road, Encounter Bay, Victor Harbor in South Australia:
Tabernacle Rd, Encounter Bay
These were only occasional cursory trips as I didn’t find the township attractive or inviting. It was a small, commercial centre for agriculture and day tourists. It became quiet ugly during the peak tourist season.
One of the places that I used to visit and photograph was Port Adelaide and along the Port River estuary. I was initially attracted to the architecture of the industrial and commercial sites along and nearby the polluted Port River, as these signified the drivers of modernity in South Australia. Both sides of the Port Adelaide River had been zoned as sites for industrial expansion and the industry that was there used the river as a drain. In the 1980s large sections along the banks of the river were empty sites, and they were, to all intents and purposes, edge lands. These, however, were not empty urban landscapes evacuated of people.
silos + Holden, Port Adelaide
Living in the suburbs, driving a Holden with free time at Port Adelaide for play is what the historical experience of being modern was in Adelaide. Those who were making the cars, the washing machines and the TV sets could also buy them.
Photography, if you like, was where art and the categories of everyday life met. This stood in marked contrast to the avant-garde at the Experimental Art Foundation, which along with the major art institutions and the practitioners of a post modernist staged and fictive modes of photography associated photography with a simplified and enfeebled realm of an outmoded pictorial style and a naive account of representation.
On their account realism, with its facile assumptions of visual transparency and deceptive form of natural representation equated realism with positivism’s view that the pictures of the world are in some uncomplicated sense reflections of the world. Realism was deemed to be out of date and second rate— it belonged to a dingy corner of a dusty Victorian cupboard—- rather than realism being viewed as a process of critical recovery and historical remembrance. Continue reading